Category Archives: Black Politics

CHURCH & COMMUNITY TRIBUTE BENEFIT for Efia Nwangaza, The Malcolm X Center for Self Determination & WMXP Community Radio

Efia Nwangaza

Greenville’s black leadership is calling on local churches and civic organizations to rally in tribute and aid of human rights organizer Efia Nwangaza, the Malcolm X Center and WMXP/95.5fm Community Radio which were founded by Nwangaza. The Church and Community Benefit will be held on Sunday, September 16th, 5:00pm, at Tabernacle Baptist Church, 400 South Hudson Street in Greenville, South Carolina. The Tribute will feature gospel music, praise dance, acknowledgment of her community service and a “Giving March of Presentations.”

For over 20 years, The Malcolm X Center for Self Determination (http://wmxp955.webs.com/aboutus.htm ), also known as the Afrikan Amerikan Institute, has served as a volunteer grassroots, community based, volunteer staffed, owned and operated action center. Founded in 1991, it serves as a non-profit, public space for developing, testing, training and implementation of approaches to popular education, strategic planning, and communications skill enhancement for human rights, self-determination, self-advocacy and wide ranging performing and organizing skill development. The bookstore, reading room and multimedia action center serves as a community based think tank  to insure broad based community analysis.

The Malcolm X Center & Bookstore

WMXP-LP 95.5 FM – The Voice of the People (http://wmxp955.webs.com/) is a community based, volunteer programmed, listener and local business supported non-commercial educational radio station. It’s mission is to give voice to the voiceless with local music, local talk, local news, local people doing local programming.

The Greenville Leadership Breakfast Group, which is sponsoring the fundraiser, is a broad based coalition of religious and civic organizations. It includes elected, appointed, and volunteer leaders— professional and grassroots of all ages— who meet monthly to address issues that effect the African American community. It’s work has ranged from challenging the disproportionate expulsion of Black students to challenging recent redistricting.

Donations may be made directly and securely online at www.wmxp955.com or by mail at P.O. Box 16102, Greenville, SC 29607. All proceeds are used for community services and programming. WMXP is FCC licensed to and a project of the Malcolm X Grassroots Movement for Self Determination, housed at the Malcolm X Center, 321 W. Antrim Dr, Greenville, SC 29607.

CONTACT: : Brenda Murray, Coordinator bmurray@divaex.com, Leola Robinson Simpson ~ robinsimp@charter.net, Rev. Oliver T. Hill,DD~ Othill2009@gmail.com, Efia Nwangaza 864-239-0470~ enwmxp@gmail.com Continue reading

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Tupac Amaru Shakur | Clinton Correctional Facility Interview ~1995

Tupac~ The Lost Prison Tapes

Shakur [June 16, 1971 – September 13, 1996] began serving his prison sentence at Clinton Correctional Facility on February 14, 1995.  He was released after serving eleven months of his one-and-a-half year to four-and-a-half year sentence. 

The Lost Prison Tapes presents a uncensored look into Shakur’s life, as he talks about his involvement with gang life to prisons in America to his relationship with his mother and American culture and politics. 

The Lost Prison Tapes’ were released on January 26, 2011.

“Capturing the intensity and passion of a fierce talent, “Tupac ~ Uncensored and Uncut: The Lost Prison Tapes” offers a glimpse inside the mind of the enigmatic artist whose music is, in his own words, “all about life.””

Shakur had sold over 75 million records worldwide as of 2010.  Rolling Stones magazine named him the 86th Greatest Artist of All Time.

Both of his parents- Afeni Shakur and his father, Billy Garland, along with several other family members, were members of the Black Panther Party for Self Defense.

On September 7, 1996, Shakur was shot four times in Las Vegas, Nevada. He died 6 days later at the University Medical Center. 

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James Rosemond Admits to Tupac Shakur 1994 Shooting Involvement: Report ~ http://www.billboard.com/column/the-juice/james-rosemond-admits-to-tupac-shakur-1994-1007420552.story#/column/the-juice/james-rosemond-admits-to-tupac-shakur-1994-1007420552.story

I shot Tupac Shakur in 1994 robbery on orders of rap manager, claims convicted murderer Dexter Isaac ~ http://articles.nydailynews.com/2011-06-15/gossip/29691900_1_tupac-shakur-james-jimmy-henchman-rosemond-czar-entertainment

Bio ~ http://en.wikipedia.org/wiki/Tupac_Shakur

http://www.amazon.com/Tupac-Uncensored-Uncut-Prison-Tapes/dp/B004KPUL4G

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Malcolm X | The House Negro vs. The Field Negro

SPEECH TO SNCC WORKERS, SELMA, ALABAMA

FEB.4,1965

To understand this, you have to go back to what [the] young brother here referred to as the house Negro and the field Negro — back during slavery. There was two kinds of slaves. There was the house Negro and the field Negro. The house Negroes – they lived in the house with master, they dressed pretty good, they ate good ’cause they ate his food — what he left. They lived in the attic or the basement, but still they lived near the master; and they loved their master more than the master loved himself. They would give their life to save the master’s house quicker than the master would. The house Negro, if the master said, “We got a good house here,” the house Negro would say, “Yeah, we got a good house here.” Whenever the master said “we,” he said “we.” That’s how you can tell a house Negro.

If the master’s house caught on fire, the house Negro would fight harder to put the blaze out than the master would. If the master got sick, the house Negro would say, “What’s the matter, boss, we sick?” We sick! He identified himself with his master more than his master identified with himself. And if you came to the house Negro and said, “Let’s run away, let’s escape, let’s separate,” the house Negro would look at you and say, “Man, you crazy. What you mean, separate? Where is there a better house than this? Where can I wear better clothes than this? Where can I eat better food than this?” That was that house Negro. In those days he was called a “house nigger.” And that’s what we call him today, because we’ve still got some house niggers running around here.

Malcolm speaks

This modern house Negro loves his master. He wants to live near him. He’ll pay three times as much as the house is worth just to live near his master, and then brag about “I’m the only Negro out here.” “I’m the only one on my job.” “I’m the only one in this school.” You’re nothing but a house Negro. And if someone comes to you right now and says, “Let’s separate,” you say the same thing that the house Negro said on the plantation. “What you mean, separate? From America? This good white man? Where you going to get a better job than you get here?” I mean, this is what you say. “I ain’t left nothing in Africa,” that’s what you say. Why, you left your mind in Africa.

On that same plantation, there was the field Negro. The field Negro — those were the masses. There were always more Negroes in the field than there was Negroes in the house. The Negro in the field caught hell. He ate leftovers. In the house they ate high up on the hog. The Negro in the field didn’t get nothing but what was left of the insides of the hog. They call ‘em “chitt’lin’” nowadays. In those days they called them what they were: guts. That’s what you were — a gut-eater. And some of you all still gut-eaters. Continue reading

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Martin Luther King more than starry-eyed dreamer

Monday, Jan. 16, 2012

Martin Luther King, Jr. ~ January 15, 1929 – April 4, 1968

I listen to Martin Luther King’s speeches and sermons over and over again like some people listen to popular songs.

I have my favorites, such as “The Other America,” “Where Do We Go from Here,” “The Drum Major Instinct,” and “How Long, Not Long.” I like these better than “I Have a Dream” because they have more substance.

In “The Drum Major” sermon, King said, “Everybody can be great, because everybody can serve” — regardless of your station in life. In “The Other America” speech, King preached about wasting billions on an “ill-considered war” while neglecting the poor here in America.

When you examine the levels of poverty and unemployment in the nation today, I believe that King would determine that the nation had failed to heed his vision of jobs, justice and peace.

These days it’s hard to compete with the mainstream’s success in making King just a starry-eyed “dreamer” and a commercial commodity.

I was watching a football game during the holiday season when a commercial from one of the major retail chains announcing its MLK Day Sale popped up on the screen. It didn’t even use an image of King, just the initials “MLK,” accompanied by an array of appliances marked down for “the one-day event.”

Looking back to the dedication of the King Memorial on the Mall in Washington this past October, you couldn’t ignore the many corporate sponsors of the monument. The list of supporters was a who’s who of American business — General Motors, Tommy Hilfiger, Verizon, General Electric and Wal-Mart, just to name a few.

Even so, I’m always thankful when Martin Luther King Jr. Day comes around. Whatever the advertisers try to sell you and the politicians try to tell you, King’s message of unconditional love and nonviolent redemptive good and his steadfast attack on the evils of racism, poverty and militarism just cannot be ignored.

They can try to co-opt him, but his image is always going to look odd next to a washing machine or a hamburger or a self-serving politician.

Gray is a writer for Progressive Media Project, a source of liberal commentary on domestic and international issues; it is affiliated with The Progressive magazine. E-mail: pmproj@progressive.org; website: www.progressive.org.

South Carolina, MLK, Black America’s Invisibility

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Unconditional, unrequited love? | By Kevin Alexander Gray

(Note: edited version, “Obama and Black America: Who Has Whose Back?”’ published in August 2011 edition of The Progressive | updated data –WashPost/ABC News Poll: Big Drop In Black Support For President Obama )

“I’ve said to you on many occasions that each of us is something of a schizophrenic personality. We’re split up and divided against ourselves. And there is something of a civil war going on within all of our lives. There is a recalcitrant South of our soul revolting against the North of our soul.”

—Martin Luther King, “Loving Your Enemies,” November 17, 1957

I ran into Congressman Jim Clyburn at Brookland Baptist Church, here in Columbia, during the 2010 midterm election season while campaigning with South Carolina Green Party senate candidate Tom Clements. As we all exchanged pleasantries, I jokingly mentioned to Jim that I had gotten his campaign mail with the picture of him and President Barack Obama on it. He seemed genuinely pleased, so much so that he walked me over to check out the special poster he had at his campaign material table. The poster was also of Clyburn with the commander-in-chief. Clyburn appears to be making a point in the President’s ear. Obama looks and leans as though he’s listening. The U.S. flag is in the background. At the bottom of the poster read the caption: “JIM HAS THE PRESIDENT’S EAR, AND WE MUST HAVE THEIR BACKS!!!”

Clyburn didn’t really need Obama’s help in getting reelected in his safe district, which is 57 percent African American. And he’s never had any serious opposition to his seat. But it would have taken some help from Obama for him to keep his spot as the second-ranking Democrat in the House after the drubbing their party took in the midterm elections. That help was not forthcoming. When the dust settled, Clyburn wasn’t even offered the minority whip job, which went to Steny Hoyer of Maryland. Clyburn was given the new title of assistant Democratic leader. Clyburn has fewer staff than before, he is no longer involved in vote-counting, nor is he a key party messenger. Clyburn’s demotion has not sat well with the Congressional Black Caucus, which he used to chair. But it typifies Obama’s indifference to African Americans across the board.

Last December, when he was polling in the mid-nineties among blacks, during a White House press conference a black reporter asked Obama about grumblings among the black leadership. He replied: “I think if you look at the polling, in terms of the attitudes of the African-American community, there’s overwhelming support for what we’ve tried to do.”

Yet even as he boasted, that same month the black unemployment rose from 15.7 percent to 16 percent, almost double the Dec. 9% national rate (Aug 2011- 9.1%). Black male unemployment rose from 16.3 percent to 16.7 percent as 1.3 million black men were out of work. For black women it jumped from 12.7 percent to 13.1, or roughly 1.2 million unemployed black women. And the unemployment rate for black teens stood at a staggering 46.5 percent (by contrast, the rate for white teenagers was 23.6 percent).

When Obama entered office, the black unemployment rate was 12.6 percent. But rising unemployment still didn’t dampen black optimism going into his second year. According to a Washington Post/Kaiser Family Foundation/Harvard University poll conducted Jan. 27-Feb. 9 of this year, 85 percent of blacks said they were optimistic about the future course of the economy while 72 percent of white held that view. Eighty-four percent of blacks felt hopeful about their personal financial situation, compared with 73 percent of whites.

Obama and Black AmericaObama is right that the African American community gives him overwhelming support, but it’s not as overwhelming as it used to be. In the most recent polls blacks see “the economy” or unemployment as the nation’s top problem with one in seven or 2.9 million African Americans out of work — the highest number in nearly a quarter century. And some economists argue that 16%+ rate isn’t the “real” or accurate rate. They say that if one takes into account those people who want work and cannot get it and have stopped looking, those not counted such as the 900,000 incarcerated black men and women, and those recently released from the military– the “real” underemployment rate may be 25% or higher.

Back in 2008, nearly all (95 percent) black voters cast their ballot for Obama. Presently, they give him approval ratings just above 80 percent although there are polls with higher numbers.

Blacks still seem to have Obama’s back, but does he have theirs? Continue reading

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BOYCOTT CHAMPION SPORTS APPAREL!

First round draft pick Rashard Mendenhall #34 of the Pittsburgh Steelers

Proverbs 24:17-18 | “Do not rejoice when your enemies fall, and do not let your heart be glad when they stumble, or else the LORD will see it and be displeased, and turn away his anger from them.”

On May 1st, 2011, the announcement was made of the “official” death of Osama bin Laden. This provoked many responses, one being the lawn of the White House covered with 100’s of students chanting U.S.A., and waving flags.

Pittsburgh Steelers running back Rashard Menendhall tweeted: “What kind of person celebrates death?” It’s amazing how people can HATE a man they have never even heard speak. We’ve only heard one side…”

After being heaped by scorn he tweeted: “This controversial statement was something I said in response to the amount of joy I saw in the event of a murder. I don’t believe that this is an issue of politics or American pride; but one of religion, morality, and human ethics. During 9/11 we watched in horror as parts of the world celebrated death on our soil. Earlier this week, parts of the world watched us in horror celebrating a man’s death.”

“I want people to understand that I am not in support of Bin Laden, or against the USA…my heart goes out to the troops who fight for our freedoms everyday, not being certain if they will have the opportunity to return home, and the families who watch their loved ones bravely go off to war.”

In a day or two he lost a major endorsement contract with the sports apparel company Champion.

Stand up for FREE SPEECH

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Uncle Tom’s Cabin Reading Marathon

The Uncle Tom’s Cabin  reading marathon will be held on April 12 beginning at 8:00 am at the The Modjeska Monteith Simkins House at 2025 Marion Street in Columbia and will run until the entire novel has been read.
 
The event is being held on April 12th  in response to the many Civil War “commemorations” going on across the South and nation this year. April 12th is  the 150th anniversary of the start-up date of the Civil War.   The date is also significant in that the Confederate flag was first placed atop the SC Statehouse dome in 1962 during the centennial observances of the Civil War.
 
Since many of those commemorating and celebrating the “Lost Cause” want to write African enslavement out as a core reason for the war, many of us feel that it’s important to set the record straight in a historically connected way.
 
We want to tell the enslaved Africans and abolitionists’ side of the story. 
 
Why This Book?  When Abraham Lincoln met the Harriet Beecher Stowe in 1862 he is said to have remarked, “So you’re the little woman who wrote the book that started this great war.”

Though slave narratives were immensely popular, Stowe’s Uncle Tom’s Cabin reached the broadest audience prior to the Civil War.  Stowe’s anti-slavery message was less threatening to white audiences than were ex-enslaved Africans.

Uncle Tom’s Cabin had a tremendous impact.  Most blacks responded positively to Uncle Tom’s Cabin. Frederick Douglass was a friend of Stowe’s; she had consulted him on some sections of the book, and he praised the book in his writings.  Most black abolitionists saw it as a tremendous help to their cause.  Some opposed the book, seeing Uncle Tom’s character as being too submissive and criticized Stowe for having her strongest black characters emigrate to Liberia.

The character Uncle Tom is an enslaved African who retains his integrity and refuses to betray his fellow slaves at the cost of his life.  His firm Christian principles in the face of his brutal treatment made him a hero to whites.  In contrast, his tormenter Simon Legree, the Northern slave-dealer turned plantation owner, enraged them with his cruelty. Stowe convinced readers that the institution of slavery itself was evil, because it supported people like Legree and enslaved people like Uncle Tom. Because of her work, thousands rallied to the anti-slavery cause.

Only 5,000 copies of the first edition were printed. They were sold in two days. By the end of the first year, 300,000 copies had been sold in America alone; in England 200,000 copies were sold.  Southerners were outraged, and declared the work to be criminal, slanderous, and utterly false. A bookseller in Mobile, Alabama, was forced out of town for selling copies. Stowe received threatening letters and a package containing the dismembered ear of a black person. Southerners also reacted by writing their own novels depicting the happy lives of slaves, and often contrasted them with the miserable existences of Northern white workers.
 
Individual participants will read for 10 minutes. Slots are filling up but we are still asking fraternities and sororities, high school and college english classes, churches, social groups, politicians, theater people, kids, etc., to get involved.
 
The event is being sponsored by the Harriet Tubman Freedom House Project, the Columbia Meeting of the Religious Society of Friends (Quakers) and the South Carolina Progressive Network.

Partial List of Participants: Vanzell Haire, Rev. Sandy Jones, Rev. David Edmonds, Tom Clements, Bill Roberson, Hi Bedford Roberson, Kevin Alexander Gray, Scott West, Frances Close, Eva Moore, Tom Turnipseed, Lyn Phillips, Don Frierson, Cassandra Fralix, Gerald Rudolph, Mattie Haynes, Roland Haynes, Becci Robbins, Marjorie Hammock, Michael Watts, Brett A. Bursey, Efia Nwangaza, Catherine Fleming-Bruce, Meryl Truesdale, William Felder, Patricia Daniels, Guy Fowler, Marjorie Trifon, Camille Gray-Felder and many others.
 
For more information and press inquiries call 803.386.4759 or email Kevin Gray @ kevinagray57@gmail.com.
 
http://uncletomscabin.clarity-dev.com/

http://www.facebook.com/home.php?sk=group_123476781058591&ap=1

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